I saw the meme last night before bed. I "wow" reacted and went to sleep. I woke up hoping it wasn't true, but saw it was and sat with the information: Bill Miller's former leader gives as much money is federally possible to a president who keeps babies in cages and incites racist violence as seen this past weekend in El Paso. Disappointed, but not surprised, is a common feeling for me lately.
A few days ago before this meme broke many San Antonio hearts, I tweeted wondering why Bill Miller's doesn't have a rewards program. The tweet resonated with several people. To say I'm a frequent customer is an understatement, and I'm sure it's true for many San Antonian's. I've eaten something at Bill Miller's at least once a week for most of my life, and that's really not an exaggeration. We regularly eat tacos from Bill Miller's at work. Two days ago I happily brought home a 10-piece box of chicken (including jalapeños, of course) with a big bucket of sweet tea. When I took out the bread loaf I reminisced to my partner how my mom would stop at Bill Miller's for a loaf of bread so we could feed the ducks and mean geese at Woodlawn. It's probably really silly to many, but many of us understand supporting this administration in any way is inexcusable, and it's weird battling our morals versus comfort food.*
As the meme goes viral, lots of San Antonians are coming to terms with this easily accessible, public information. (I repeat, donor lists are readily accessible public information.) Lots of folks have valid questions and most boil down to: Why does this matter? Is it really that serious?
Boycotts and Strikes
According to Brittanica.com, a boycott is defined as a "collective and organized ostracism applied in labour, economic, political, or social relations to protest practices that are regarded as unfair." (Read more about boycotts here.)
Most people think we vote once every few years. We vote every two for City Council. We vote every four for President.
We truly vote every single day with our money. Every time you spend a cent you profess this business/service is worthy of my money.
Famous boycotts and strikes include the Montgomery Bus Boycott and San Antonio's own Pecan Sheller's Strike for workers' rights. Boycotts work when many, many people agree together to demand justice. In the Montgomery Bus Boycotts, Black folks recognized segregated seating in public transportation is wrong and dehumanizing. They also knew they made up most of the riders. The boycott lasted 381 days before the US Supreme Court upheld the federal court decision: racially segregated seating on buses violates the 14th Amendment. (The 14th Amendment was adopted following the Civil War and guarantees all citizens - regardless of race - equal rights and equal protection under the law.)
Emma Tenayuca led thousands of pecan shellers to walk out of their work and demand just treatment as workers. Many were poor, Mexican women living in the west side like my great-grandmother. Pecan processing was the biggest industry in San Antonio in the 1930s, yet workers were paid poverty wages averaging $2 a week. They worked in abysmal conditions with hardly any ventilation. If you grew up cracking pecans, you know the shells often give off a fine dust and often dirt. This dust was regularly inhaled by the workers and many got sick. Together, the shellers walked out and demanded more. They eventually went into arbitration with their employers, and the strike is largely considered a success for what it was able to achieve. The federal government soon after instated the federal minimum wage of 25 cents/hour and the pecan industry largely went mechanical.
Spending With Your Conscience
If I earn $15 an hour, and I paid for a $7.50 meal at lunch, I essentially spent 30 minutes of my day to purchase food at one particular restaurant. If the owner of the restaurant donates part of the profits to put an atrocious person (and all of their atrocious cabinet) in power, why should my money, and my time, be pipelined this way?
For the most part I am of the personal belief that what people do with their money is their business. However, I also believe people should recognize our power of voting every day with our dollars. I hope our community is aware of how business and politics are inextricably linked, and our roles in giving each of these organizations power. Vote with your dollars every day, and vote for candidates who aren't taking money from businesses or industries doing more harm than good.
*I'm not going to debate anyone over whether Bill Miller's is "good" or not.
I consider myself a servant leader. My main purpose in life is to serve others and use my privileges, resources, and power for the betterment of my communities. I know many, many people like me who seek to be the change they wish to see in the world. And like me, most of these people burn out at some point in time. My family constantly worried that I was doing much for others but nothing for myself, and I know many of you can relate.
"Denise, but how can you keep helping if you're not helping yourself? How long do you think you can keep this up before you crash and burn?"
A few years ago while I was more heavily involved in activism, I had a health scare involving my uterus and ovaries. I was diagnosed with a semi-advanced level of endometriosis and had an orange-sized cyst on my right ovary. As someone who has always wanted to be a parent, and someone who had been relatively healthy, I was extremely scared. I had surgery to have this large cyst removed so it wouldn't erupt in my body and cause further issues. I was forced to rest for the first time. After years of working three jobs, plus running my organization for activism work, my body told me to slow down, and I finally recognized how burned out I was.
Since my surgery, I have been forced to care for myself in different ways: healthier eating habits (I don't put salt on my barbacoa anymore, ok!), working out and not hating it the whole time, and prioritizing my spiritual and mental health.
Thankfully, I now have ONE job where I'm paid to serve some of the communities I love so much. I have my weekends back and I can afford to see a therapist. I am fully cognizant not everyone has these resources readily available or accessible to them. I tried to Google "mental health of public/social service workers," and could only come up with hiring information related to social workers who specialize in mental health care or what roles social service workers play in helping those with mental health issues.
What about those of us who help all kinds of people from all backgrounds and situations every single day? How is being empathetic and action-oriented with little to no outlets for ourselves affecting us and our health? (Yes, compassion fatigue is a thing.)
(Side note: I wonder if data collected would show a clear trend reflecting women as the majority of those in these positions and feeling these effects.)
Following my wake up call, I now frequently consider the "airplane attendant" model of self-care my family tried to impart: put your mask on first before you can help those around you. Basically, how helpful can we truly be if we're not caring for ourselves first? Trust me, I know how hard this mentality can be to center, and I often experience guilt associated with feeling extremely selfish.
Because my job is hyper-focused on working directly with individuals and families to aid or solve their issues with local governmental resources, I find myself not having any energy left to expend on socializing or connecting with others for fun like I used to. This is a new symptom of this work I hadn't anticipated fully.
I initially thought maybe my want to isolate and stay at home was a sign getting older, but as I've further examined my feelings and patterns, I feel like I give all of my social energy away at work and save none for my friends or the communities I was inextricably a part of. Often, the thought alone of willingly socializing exhausts me further. When I do try to socialize I feel like I'm performing as myself versus fully showing up and being present. Of course this is no benefit to anyone, especially myself. Lately I've felt extremely isolated and disconnected from all of the things I used to love about being a social person, as someone who genuinely enjoys connection with others.
After I purposefully skipped out on yet another interesting social event, I reached out to my online community who also have heavily people-centered jobs. I asked what they do to restore their energy. A few responses shared they spend time with their pets, and many shared they spend time in nature. Some helpful advice was completely disconnecting from being online and scheduling time to be completely alone. It personally helps me to spend time in bodies of water, read a fiction book for fun before going to bed, journal, and dance. A lot of these were things that brought me joy as a child. (This is topic which I will expand upon in another blog in the future.) I did more reserach about "social fatigue," and have found many resources relating to the symptoms and solutions. In many ways it's comforting knowing I'm not alone, but I also can't help to reflect how sad it is so many of us continually operate this way.
While we have ongoing conversations on how the disease of capitalism has once again caused an ugly symptom of a culture that ingrains working until we get sick and/or die, I hope we can have more conversations on what we can all do for ourselves to take care. I hope we can continue to have conversations on what community cares looks like and how it can be implemented for all people.
To those of you in public service jobs - where our compensation will likely never match our effort and care to make this world a little bit better than we left it - I see you and I am you. This is as much of a note to me as it is to you: take care of yourself because all of us need all of us to build a better tomorrow for all.
This piece was originally published on my Medium site in October 2017. It has been edited and updated to reflect today.
I don’t speak Spanish.
For many of my online community, whom I don’t know irl (in real life), it comes as a shock that I don’t speak Spanish fluently, and it’s pretty embarrassing for me. I can read it enough to get by, and I can understand Tex-Mex conversations, but forming a sentence and connecting through colloquialism is more difficult. While in Puerto Rico, I struggled even communicating basic things that left me frustrated and sad.
It is a common occurrence for many people my age, of similar background, who identify as people of color but don’t speak the language of our elders or ancestors. In my case, this erasure was a method of preservation and survival.
As recent ago as the 1950s, Mexican-American children in South Texas were not only segregated from White schools, but in 1954 when the US Supreme Court outlawed school segregation, children were then punished for speaking Spanish, for being Mexican-American, and having a “Spanish sounding” last name. My eighth grade English teacher Mrs. Garza once shared with us that the first time she felt utter humiliation was as a very young girl who had to use the bathroom while in school. She did not know English or the translation of, “¿Puedo ir al baño?” Her teacher would not allow her to use the bathroom until she asked in English without help. As then-Mrs. Garza did not know how to speak English, she soiled herself in front of her classmates, and cried all the way home in deep shame and embarrassment.
My grandparents have shared similar stories of being punished for speaking Spanish in school, and discovered speaking Spanish was more harmful to survive and make a living in American society. Mi abuelo shared he didn’t care if his teachers told him not to speak Spanish, he spoke and got in trouble anyway. He later didn’t learn English until he joined the military. My grandma says her accent caused people to think she is unintelligent.
In the documentary “Stolen Education,” stories of elders who were children during this violent time and victims of educational stagnation merely for being themselves, are re-told with more heartbreaking personal accounts. Across the United States, many American ethnic minorities have similar experiences in which their cultural language and method of sharing was stripped from them in order to assimilate. This is an ever ongoing occurrence and discussion. The difference being, for many South Tejanxs “the border crossed us” and our forced assimilation is even more gruesome.
My grandparents decided not to teach Spanish to their children or grandchildren for this reason. While growing up in the 1990s, it was embarrassing for my classmates to speak Spanish or have an accent. It was one of the more obvious “othering” markers, even in a school that was already full of “others,” with 80% Mexican-American or Latinx students.
When I went to college at a predominantly White, conservative school and took Spanish classes, I felt completely defeated. My accent was naturally better than anyone else’s in my class, I was constantly asked to be study partners with my non-Latinx classmates, but I was worse off than all of them. I struggled referencing “proper” Spanish with the Tex-Mex Spanish I had grown up with and never quite accepted as my own tongue.
Now, privileged English-speaking families in the US often pay upwards of thousands of dollars to send their children to schools that teach Spanish. Sometimes they raise their children with nannies who teach it to them as we've seen with Beto O'Rourke. We spend hundreds on apps or programs that claim to teach us other languages. Speaking Spanish in many professions is “rewarded” with better pay or opportunities.
Language is powerful because it shapes our world. It shapes the way we think and actualize our lives: the way we communicate with each other in intimate settings and in broad demonstrations. Language is how we feel.
I didn’t begin to recognize this power fully until I read Sandra Cisneros's work. She is a fellow San Antonian and one of my personal heroines. La Sandra writes in English and Spanish, intermixing the languages in a way that made sense to me, a Brown girl in an American world. I wasn’t inspired to write this until I read Yesika Salgado’s poem “Dulzura,” in which she describes how much more full and “beautiful it is to be loved in Spanish.” Different languages create completely different perspectives by way of putting words to our feelings and making them shareable in order to connect. I often feel I've lost a lot of this context and other perspective to feel and experience the world.
In one of my favorite movies “Selena” we see her struggle with speaking Spanish versus singing it. Selena taught herself Spanish mostly on her own when she was a young woman, but spoke openly on her experiences in growing up as a Tejana — more American than Mexican, exactly like me.
All of this is to say that my experience and context isn’t an unusual one. I am now teaching myself Spanish as a means to connect with communities better and to understand myself more fully. As we see students protesting their teachers for demanding Spanish-speaking students speak “American,” we must be cognizant of our historical and cultural pasts to fully understand ourselves. Fully understanding ourselves includes recognizing our place in modern society and its oppressive pitfalls so we can fully organize for autonomy and political stakes. Spanish is the language of my ancestors’ and my colonizers, and in that knowledge I allow for more self-reflection, reclamation, and empowerment to the next steps. To recognize language evolves, and that societies reflect our historical happenings is paramount if we are to fully stand in our power. Communicating in various languages is a profound skill, one we should stand proudly in and reclaim.
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